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This study investigates the pictorial world of the medieval Vadstena Abbey church. The interior of the church was filled with altars and images that had the three separated groups of viewers in mind: the 60 nuns, the 25 conventual brothers and the numerous pilgrims coming to visit the shrine of Saint Birgitta. The pilgrims faced a pictorial message where the role of saint Birgitta was emphasized, but still one among all the other saints. The images directed to the nuns and the brothers accentuated the role of the Virgin Mary as the exemplarily follower of Christ. Furthermore, all the church interior was furnished to enhance the position of the nuns, i.e. that this monastic foundation was made primarily for women. Birgittinerna och deras bilder lägger fram resultat från flera forskningsprojekt om det senmedeltida klostret i Vadstena av konstvetaren Eva Lindqvist Sandgren. Det presenterade materialet grundar sig på studier om nunnornas boktillverkning och deras textilproduktion, samt en undersökning av de skilda bildsfärer som olika kyrkobesökare/brukare kunde ta del av (eller var utestängda från) genom kyrkorummets uppdelning i tre tydligt separerade rumsliga enheter: nunnornas upphöjda och inhägnade korläktare, klosterbrödernas kor och läktargångar samt lekfolkets kringgärdade yta i mitten av det stora kyrkorummet. Författaren använder sig av ett material som spänner från stort till smått, från kyrkans kalkstensmurar och ända ned till stygnnivå i broderierna.

Christian art and symbolism

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Christian art and symbolism

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Alexander Lindsay (1812-80) was the head of an aristocratic family who owned vast coalfields in Lancashire, generating enormous wealth. Educated at Eton and Trinity College, Cambridge, he spent the majority of his time travelling in Italy, collecting, and writing on a variety of subjects, including art, the Indo-Aryan race and the Etruscans. This important work, published in three volumes in 1847, surveys Christian painting and sculpture. Addressing Romance literature of the Middle Ages, iconography and legends of the saints, the book's historical narrative is infused with the author's strong moral approach to the subject. Volume 3 covers the schools of Siena, Florence and Bologna, then moves north to look at Cologne, Dürer, and Cranach, the Van Eycks and the Netherlandish School. Though derided by John Ruskin, the work strongly influenced aristocratic collecting, and remains relevant to readers interested in the Victorian construction of morals and artistic taste.

Christian Art And Symbolism --- Art

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Alexander Lindsay (1812-80) was the head of an aristocratic family who owned vast coalfields in Lancashire, generating enormous wealth. Educated at Eton and Trinity College, Cambridge, he spent the majority of his time travelling in Italy, collecting, and writing on a variety of subjects, including art, the Indo-Aryan race and the Etruscans. This important work, published in three volumes in 1847, surveys Christian painting and sculpture. Addressing Romance literature of the Middle Ages, iconography and legends of the saints, the book's historical narrative is infused with the author's strong moral approach to the subject. Volume 2 covers Gothic architecture; the art of the Lombards; Pisano and Giotto, and their schools and followers. Though derided by John Ruskin, the work strongly influenced aristocratic collecting, and remains relevant to readers interested in the Victorian construction of morals and artistic taste.

Christian Art And Symbolism --- Art

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Christian art and symbolism --- Gregory --- Art